Welcome to Ghost Catcher Isles, chronicling the weird, wonderful and eerie of the isles of Great Britain and the Republic of Ireland. Come with me on my adventures into the strange and paranormal
(Image: Rabbit at full moon (1900 – 1930) by Ohara Koson (1877-1945). Source: The Rijksmuseum. Digitally enhanced by rawpixel.)
On quiet spring evenings, when the light begins to fade into dusk, hares emerge at the edges of fields and lope out from the hedgerows. For centuries, people across Britain and Ireland have watched these mysterious creatures and wondered if what they were seeing was just an animal, or something more.
At Easter, the cheerful Easter bunny visits, bringing us gifts of colourfully wrapped chocolate eggs. Children run in excitement around gardens, peering under hedges and amongst the golden daffodils, looking for these jolly treats left by the benevolent bunny. The Easter Bunny is the soft and fluffy, Victorian popularised version of something much older that has haunted the human imagination since ancient times. The hare bounds out to us from the shadows of Easter folklore as a symbol of renewal, fertility, and spring abundance. Beneath these positive symbols, however, there lies something far darker and much more superstitious. Across Britain and Ireland, we find that stories persist of spectral hares glimpsed from the dark treelines at dusk, tales of long-eared restless spirits still bound to the land, and beliefs that these creatures are portents of ill fortune. From the rugged cliffs of Cornwall to the windswept coastal tracks of Cumbria, these uncanny creatures blend both folklore and haunting.
The White Dobbie of Bardsea, Cumbria
Our first legend takes place on stormy nights on the coastal road between Bardsea and Ramside in Cumbria. Here, local lore tells of a sinister phantom known as “White Dobbie”. This is no kindly household spirit. This is something far more disturbing. The White Dobbie appears as a gaunt, sorrowful-looking pilgrim with feverish eyes. Running ahead of him is a ghostly-looking scraggy white hare with bloodshot eyes. The mere sight of this ghoulish hare is said to be enough to terrify dogs and cause them to run away howling.
One local tale involving the White Dobbie happened within the sanctity of the church in Bardsea. A female bellringer here witnessed the spectral white hare leaping around the belfry as she tolled the passing bell for a death. The ominous White Dobbie stood next to her, sinisterly whispering, “Who for this time?” The phantom hare then leapt into the Dobbie’s pocket and stared out at her menacingly. The spectres only disappeared when two other people arrived at the belfry, surprising them. However, stories still tell of the Dobbie and the hare making appearances when the passing bell is rung or haunting the coastal roads. Local theories suggest that the Dobbie is the ghost of a murderer doomed to forever wander as punishment for their sin, while the hare contains the restless soul of their unfortunate victim. Cumbria, however, is not the only place where hares take on a more sinister form.
The Bolingbroke Hare, Lincolnshire
We turn our gaze across the country to Bolingbroke Castle in Lincolnshire, which is famously associated with a phantom white hare. In the 17th century, antiquarian Gervase Holles described a hare spirit that frequented the castle and grounds as “a certain truth” known to the local people. Local legend tells us that the hare is a transformed witch who had once been imprisoned at the castle. Historical accounts suggest the ghostly hare would leap over people or run between their legs, while any dogs sent after it would return to their owner crying. The spectral hare was frequently hunted by hounds, but could never be caught. Even to this day, some claim that the hare can be seen in the area during March, a month often linked with hares in folklore.
(Image: Hare at night. Source: Canva 2026)
Spectral Hares of Cornwall
Cornwall is rich in ghostly hare legends, but one such old traditional Cornish story tells the sad tale of “The Maiden’s Ghost”. A young woman who loved unwisely, died broken hearted after being deceived by her lover. Still forlorn, she is said to haunt her former suitor in the guise of a hare. The phantom hare was said to follow him everywhere, but could not be seen by anyone but him. As with all folklore, there are different versions of the tale. While the spectral hare sometimes saves her betrayer’s life, the haunting ultimately leads to his doom.
The “White Hare of Looe” is one fine example of the Maiden’s Ghost. The white hare here is a ghostly apparition that is said to be the spirit of a girl who took her own life after being jilted by a local man. The hare is said to roam the road between Talland Bay and one of the oldest pubs in Looe, The Jolly Sailor.
According to tradition, the white hare is the ghost of a girl called Sarah who fell head over heels in love with a local lad. Sadly, that local lad was handsome, easily bored, and had a roving eye. Despite promising to marry Sarah, he called off the wedding as he had fallen for the barmaid of the Jolly Sailor. This was too much for Sarah to bear, and stricken with heartbreak, she took her own life.
Sarah’s grief was too strong and extended beyond death, as her spirit returned in the form of a ghostly white hare. The apparition haunted the old road, and she would follow her former lover to and from the pub.
The hare would sometimes appear in front of her ex-lover and his new lady, and he began to suspect that the hare was much more than a curious living animal. The hare would gaze at him with sorrowful eyes, and guilt and shame weighed on him. After a time, the lad became sick and died from an unknown illness. Since then, it is said that meeting a white hare in this region may bring bad luck, misfortune, and sometimes death. Just imagine walking along that coastal road at night and catching a glimpse of something white moving ahead of you…
Shapeshifting, Otherworldly Beings
Hares lead a shadowy existence, preferring to feed in the fading light of dusk or at night, which lends a natural air of mystery to them as animals. The ancient Celts, for example, revered them as sacred creatures that were connected to divination and the otherworld. Hares roam on the periphery of our vision and between the boundaries of day and night. Perhaps that’s why they are sometimes viewed as liminal beings, creatures that exist in the boundary between this world and the otherworld. This makes them ideal animals for ghost stories as they travel easily through the night, passing through the veil.
These curious creatures are also famous in northern European folklore as being one of the most common disguises of witches. In the past, it was widely believed that witches could shapeshift by transforming into animals, especially hares, so they could roam the countryside unseen. Some historical court records even highlight this belief, for example, at the trial of Julian Cox in 1663, where witnesses claimed to have seen a hare disappear only to be replaced by a woman. Another recurring theme in shapeshifting stories involves hunters wounding a fleeing hare, only to later find a local woman with an identical wound. The connection to shapeshifting blurs the line between human and animal, and human and spectral. Does this link to witches, therefore, reinforce hares as a symbol of the supernatural?
Unlike many other animals, hares may more often appear as ghosts and apparitions because of the transition in their status from revered, almost deity creatures, to devilish monsters. Some folklorists note that the gods of one era often become the devils of another. It’s not hard to imagine that hares may have once been seen as divine animals by early peoples, but later became objects of fear, suspicion, and ill omens under new belief systems as new religions took over.
Phantom hares are sometimes believed to contain the souls of the dead. In the Bardsea legend, for example, the white hare was thought to hold the unquiet spirit of the murdered victim. They are also seen as omens of tragedy, as their appearance in folklore is often a warning of a fatal accident or approaching storm. Rather than just a common animal ghost, this makes them a source of omens and portents. It was considered especially unlucky to see white hares at the turn of the 19th century, as they were believed to foretell misfortune or doom to the onlooker.
No Ordinary Animal
Hares have always existed on the edge of things. They move between the boundaries between field and woodland, day and night, and the familiar and the unknown. It is therefore no surprise that folklore places them between two worlds as well: part animal, part spirit, and sometimes even containing a human’s soul.
From melancholy ghost stories in Cornwall to ominous sightings on quiet Cumbrian roads, these creatures carry more than just the symbolism of spring with them. They encapsulate something older and something less simple to explain. They bring unease and a feeling that not everything we see in the gloaming belongs entirely to this world. If you happen to catch sight of one at dusk, and see it watching back, you might hesitate and wonder whether you’ve seen just an ordinary animal, or something more.
Great Yarmouth isn’t just a seaside town of sugar donuts and amusement arcades; it’s a place rich in weird tales, ghostly sightings, and strange histories. From pirates to witches, from mystics to mummies, the town bubbles with secrets that float through its streets and graveyards. Join me as we walk through Great Yarmouth’s darker side, exploring haunted corners, overlooked tragedies, and uncanny stories.
Our journey begins in the heart of Great Yarmouth, where the imposing St Nicholas’ Church stares out over the town like a sentinel. Its stones have witnessed hundreds of years of worship, but it has also seen scenes of witchcraft, piracy, and ghostly happenings.
Stop 1: St Nicholas Church, Great Yarmouth
(Image: St Nicholas Church, Gt Yarmouth. Source: E.Holohan 2023)
This church is said to be the biggest parish church in the United Kingdom. Once belonging to a Benedictine priory, its construction of was completed in 1119. Although very little of the original Benedictine church now stands, the base of the current tower is Norman. Expansions and changes were made during the Middle Ages. In the 13th century, the aisles were widened. In the 14th century, the south porch was constructed. In the 15th century, the north wall was equipped with additional windows.
In the 16th century, the church was split into three sections, each of which was used by a different denomination. When the church was renovated in the 19th century, these sections were once again connected. However, a large portion of this work is no longer visible because the majority was completely destroyed by bombing and fire in 1942. Reconstruction of the inside took place from 1957 to 1960.
In the graveyard: English Pirate Attack
(Image: Headstone of David Bartleman. Image: E.Holohan 2023)
In the graveyard here, we find a gravestone that has a rare inscription that refers to an English pirate attack:
“To the memory of David Bartleman, Master of the Brig Alexander and Margaret of North Shields, who on the 31st of Jan 1781 on the Norfolk Coast with only three 3 pounders and ten men and boys nobly defended himself against a cutter carrying eighteen 4 pounders and upwards of a hundred men commanded by the notorious English pirate Fall and fairly beat him off. Two hours after the enemy came down upon him again, when totally disabled, his mate Daniel MacAuley, expiring with the loss of blood and himself dangerously wounded, he was obliged to strike and ransome. He brought his shattered vessel into Yarmouth with more than the honour of a conqueror and died here in consequence of his wounds. On the 14th of February following in the 25th year of his age”.
This stone, dedicated to the remembrance of David Bartleman, Master of the brig Alexander & Margaret of North Shields, is tucked away in the old church graveyard. On 31st January, 1781, Bartleman bravely defended himself against a cutter with eighteen four-pounder cannons and a crew of up to 100 men while sailing the Norfolk coast with a crew of ten men and boys and only light armament of three-pounders. Fall, an infamous English pirate, commanded the Cutter attacking.
This triumph was fleeting, though, as two hours later Fall’s Cutter struck the unfortunate Brig once more. The battle raged on until the Alexander & Margaret was fully incapacitated. Captain Bartleman found himself in a desperate situation; he had no choice but to surrender and pay a ransom to ensure the safety of his ship and crew. His first mate, Daniel MacAulay, was seriously injured and rapidly losing blood, leaving the captain with little choice to make the difficult decision to pay to secure their release. Then, on 14th February 1781, at the age of 25, he brought his proud but broken vessel into Yarmouth, where he passed away from his wounds.
A stone was placed above the tomb by his father, Alexander Bartleman, to honour the bravery of his son’s death, the courage of his loyal mate, and the notoriety of Fall the Pirate.
Daniel Fall, also known as Fall the Pirate or John Fall, first gained fame in November 1780 when he captured two colliers from Lowestoft South Roads. At that time, he was known as “the noted Daniel Fall, a smuggler and captain of a large privateer.” The frigate Pegasus set sail from Yarmouth in pursuit but failed to locate him. An article in the Ipswich Journal reported that a 20-gun American cutter privateer had seized two large merchant ships off Pakefield, but the man-of-war ‘Fly’ from Hollesley Bay intercepted and took back the stolen goods.
Fall was known to sail under American colours, suggesting that the privateer mentioned might have been his ship. By February 1781, around the time of the attack on the brig Alexander & Margaret and death of David Bartleman, he was spotted on one of the Harwich packet ships, where he raised the American flag and displayed letters of marque from America, France, and Holland. Shortly after, it was reported that Fall, now known as the ‘rebel commodore’, was operating off Orford Ness with a squadron of Dunkirk-based privateers.
In early June 1781, Fall captured the Prince of Wales using two cutters: the Liberty, which he had recently stolen from a Scottish port, and the Fearnought, which he commanded.
By April 1782, Fall was reported to be heading into the Irish Sea, but after that, he seemed to disappear from the pages of history. No further sightings or reports of his activities surfaced along the East Coast. What happened to the notorious pirate Fall after his last raid: did he perish in battle like his poor opponent David Bartleman, or vanish into obscurity?
Witches Memorialised
Also in the churchyard we find the memorial plaque commemorating the five women hanged at North Denes during the Matthew Hopkins Witch Trials who were buried here; Bridget Howard, Margaret Blackbourne, Alice Clisswell, Elizabeth Bradwell, and Elizabeth Dudgeon. They are located in the churchyard’s north side. Why were the supposed witches buried here, in consecrated ground, when most others accused of such crimes were cast out to the crossroads?
(Image: Witches Memorial plaque. Source: E.Holohan 2023)
The history of Great Yarmouth is associated with the 17th-century witch hunts, especially in 1645 when Matthew Hopkins, the so-called Witchfinder General, paid the town a visit. Many people, both men and women, were tried for witchcraft at this time, and some of them were found guilty and put to death. The five women were hanged at nearby North Denes during these Witch Trials. Many of the accused in Great Yarmouth, according to historians, were simply social misfits or victims of unrelated disputes, not actual practitioners of witchcraft.
It has never been explained why the supposed witches were buried in the churchyard. According to a long-standing custom, people who are found guilty of crimes, including witchcraft, are typically buried in unconsecrated ground or at a crossroads, where their spirits would be flummoxed and unable to return and cause trouble in a society that values godliness.
In reality, according to Christian tradition, outcasts and suicides were the only people buried on the north side of a churchyard. The unbaptised, excommunicated, strangers, vagrants, executed criminals, and people suspected of practicing witchcraft were all included in this proclamation. This was frequently called “lying out of the sanctuary” or “burial without the sanctuary.” The saying “the devil walks in dark places” stems from ancient times, and was initially used to describe the darker parts of a churchyard, particularly the north side of a building.
Thomas Vaughn: Body Snatcher
Also at the graveyard we can see the plaque remembering local body snatcher, Thomas Vaughn. Ten remains were taken from Great Yarmouth’s St. Nicholas Churchyard in 1827 by Thomas Vaughn and his two accomplices. In the end, he was imprisoned, but only for half a year! For more on this, read on for Body Snatchers Row 6.
(Image: Thomas Vaughn plaque. Source: E.Holohan 2023)
Oliver Tomkins: Cannibal Victim
Situated in the graveyard you can see the grave marker of Oliver Tomkins. There is likely no body buried under the marker, as this Great Yarmouth citizen, about 120 years ago, was rewarded by cannibals for his attempts to spread the word of God by being killed, dismembered, cooked, and eaten. This was all within hours of Oliver Tomkins’ final diary entry following his arrival on a Papua New Guinean island inhabited by cannibals: “they tried hard to persuade us to come ashore…we promised we would visit their village in the morning.” The reward for his visit to the village was to be his host’s dinner!
(Image: grave marker of Oliver Tomkins. Source: E.Holohan 2023)
Next up at St Nicholas’ Churche we find Margery Kempe’s blue plaque.
Many believe that “The Book of Margery Kempe,” written by the English Christian mystic Margery Kempe (c. 1373–after 1438), is the first autobiography in the English language. Kempe’s domestic struggles, her extensive pilgrimages to holy sites in Europe and the Holy Land, and her mystical interactions with God are all chronicled in her book.
Margery Kempe was considered a mystic due to her profound and personal relationship with God. This was marked by visions, conversations with Jesus, Mary, and other religious figures, and via active participation in biblical events through these visions. She also embraced a highly devotional and pious lifestyle, which included prolonged weeping, fasting, and pilgrimages, which were all seen as evidence of her spiritual connection
Kempe prayed in St Nicholas church before leaving on a pilgrimage to Jerusalem and a blue plaque now commemorates this.
Churchyard Hauntings
As well as being a place of rest, the church graveyard is also known for its unquiet residents. According to legend, at the height of “Egyptomania,” in the 1900s, a well-wisher donated the coffin of an ancient Egyptian princess to the Priory school next door to Great Yarmouth Minster. People were fascinated by mummies in this period because they believed that the ancient bodies had supernatural abilities. Some mummies were even ground into a dust for use as medicine or shown at gruesome “unwrapping parties.” Mummies were the height of fashion at this time!
Unfortunately, many mummies suffered in Europe’s humid environment after being removed from their natural hot, dry resting places. The princess mummy was kept in its case on display in a classroom, but it was eventually agreed that the only sensible thing to do when the mummy inside started to smell was to bury it in the church graveyard.
The Vicarage and St. Nicholas’ Church started to experience after dark knocking noises on their doors shortly after the burial; an investigation into the tapping noises revealed no reason.
The vicar was frequently confused and anxious when he answered the vicarage door to no one after hearing loud bangs. A decision was made to return the mummy to its casket since the noises were becoming unbearable and seemed to be coming from nowhere.
A mummified arm that had been mistakenly left behind when the body was hurriedly buried in the middle of the night was discovered when the box was opened. It seems, it had been begging to be freed and reunited with its body! The noises stopped and there was finally peace once the arm was interred with the rest of the body. The arm left behind; was it an accident, or something more sinister keeping the dead from their rest?
(Image: Ghostly knights. Source: WordPress 2025)
Along with tales of unquiet mummies, the churchyard also has takes of spectral horsemen. Ghostly apparitions were allegedly wreaking havoc in the graveyard in October 1922. A woman reported to the local police that she had witnessed three ghosts in shining armour riding horses across the churchyard.
As word spread, hundreds of people returned night after night to catch a glimpse through the railings, wanting to see these spirits for themselves. However, no further apparitions were seen. A bet was made to anyone who would camp out in the churchyard and to keep watch for the knights, but it was never taken up and the town’s citizens ultimately lost interest.
From the graveyard’s shadowy corners, we make our way down to Row Six. At first glance, it’s just another of Great Yarmouth’s narrow passageways, but this one earned a gruesome reputation as ‘Body Snatcher’s Row’.
Stop 2: Row Six- Body Snatcher’s Row
(Image: Body Snatchers Row sign. Source: E.Holohan 2023)
Row six, Body Snatchers’ Row, leads from St Nicholas’ churchyard to Northgate Street and is a reminder of when human bodies were stolen to order for anatomical dissection in London. In 1827, Thomas Vaughn, a resident of Row six, and his two henchmen, stole ten bodies from the churchyard. Vaughan was employed by Sir Astley Cooper, a surgeon to Queen Victoria. Vaughan used sawdust to conceal the bodies and transported them to London, where they were used for medical training purposes. Vaughan was tried at the Norwich assizes and received only 6 months imprisonment for this offence. He was later transported to Australia having been caught in possession of clothing he had taken from a corpse. In those days, sadly, theft of property was seen as a far more serious offence than stealing dead bodies.
Leaving behind the grisly world of stolen corpses, we come to a calmer, more literary stop. At 37–39 King Street, we arrive the birthplace of Anna Sewell, the author of Black Beauty. This is a house where tales of compassion for animals meet stories of ghostly presences
Stop 3: Anna Sewell House and The Man in the Window
The author of Black Beauty was born at Anna Sewell House on Church Plain, in Great Yarmouth. In 2021, Redwings Horse Sanctuary purchased the house, which dates to the 16th or 17th century. The property is now used by Redwings to highlight Anna Sewell’s renowned novel and her influence in animal protection.
(Image: Anna Sewell’s birthplace in Church Plain. Source: E.Holohan 2023)
On 24 November 1877, for just £40 and without a royalty condition, Anna Sewell sold Jarrold & Sons the entire rights to her book “Black Beauty”. “Black Beauty: his grooms and Companions, the autobiography of a horse” was the title under which the book was published. Since then, the book has sold about 30 million copies worldwide, making it the sixth best-selling book in the English language.
The adventures and misfortunes of a horse named Beauty are the subject of Anna’s tale, which was penned at the White House on Spixworth Road in Old Catton. The story was written in the first person from Beauty’s point of view. Anna survived long enough to learn of its success, but she was never able to witness the book’s eventual bestseller status. In April 1878, she passed away in Old Catton, Norwich, and was buried at the Quaker Chapel in nearby Buxton Lamas, where Anna had family.
In Great Yarmouth, a woman once reported that she saw a strange apparition in the window of the birthplace of the Black Beauty author. According to the eyewitness, Professional psychic medium Freda Joy, a man with “period features” who may have been the sibling of author Anna Sewell can be seen in photos shot seconds apart. Joy stated: “I couldn’t believe what I saw. I took the pictures within seconds apart and saw what looked like an image of man in the window.”
From this modest town house to a building spectacle, our path now takes us to the Hippodrome, Britain’s only surviving purpose-built circus, where sounds of joyful laughter mingle with shadows of the ghost of its flamboyant creator
Stop 4: The Hippodrome Circus, Where the Showman Goes On
The Great Yarmouth area has a long history of circuses, with travelling circuses appearing as early as 1815 and resident circuses from 1845.
(Image: Hippodrome Circus, Great Yarmouth. Souce: E.Holohan 2023)
The Great Yarmouth Hippodrome, built in 1903, is a landmark and Britain’s only surviving purpose-built circus building that still regularly hosts circus performances. Designed by Ralph Scott Cockrill, it features a unique, sinking ring that can be transformed into a pool for water spectacles. The Hippodrome was the inspiration of George Gilbert, a former circus performer who became a successful showman. The building’s facade features Art Nouveau details, including terracotta and brickwork.
The Hippodrome has hosted a variety of entertainment, including water shows, stage plays, cinema, and cine variety. During wartime, the Hippodrome was even used as a military practice shooting range. The ghost of showman George Gilbert is also said to walk the upper balcony of the Hippodrome.
Peter Jay bought the building in 1979, restoring the circus floor that sinks into a water feature in 1981 when he presented his first show. The Jay family continue to produce Circus Spectaculars four times a year, with Jack Jay as ringmaster and producer and Ben Jay as manager. The Hippodrome houses a collection of historical artifacts, props, and other circus memorabilia, curated by Peter Jay.
From the Hippodrome Circus, we make our way walking south on St George’s Road, turn left onto South Quay. Here we enjoy the scenic views along the quay.
Stop 5: A Stroll Along the South Quay
Take a stroll down the historic South Quay. It has been said that there were so many boats leaving Yarmouth in 1913 that you could cross the river from by leaping from one boat to another. The magnificent buildings along the river are a reminder of this port’s history. The Old Merchant’s House and the Great Yarmouth Row Houses are located just off South Quay.
The Rows were a network of winding alleyways where port workers lived.
(Image: The South Quay, circa 18th or 19th Century. Source: getarchive.net 2025)
The South Quay Elizabethan House has a reputation for being haunted. Some have called it a “hotbed of paranormal activity”. The Elizabethan House Museum is a historic 16th-century house, which showcases Elizabethan domestic life. It was constructed by affluent trader Benjamin Cowper in 1596, and when Cowper’s fortune grew, it was expanded in the early 1600s. In 1635, the mansion was bought by the town bailiff and local businessman, John Carter. Shortly before the Civil War, it developed as a meeting spot for Parliamentarians, most famously hosting a meeting in 1648 to discuss the future of King Charles I. John Carter’s sons, John and Nathaniel, inherited the house after his death in 1667 and remained there until their deaths in the early 1700s.
The house is said to have a history of paranormal events, including sightings of a ghostly woman, and reports of disembodied voices and unexplained noises The Elizabethan House is a popular location for ghost hunts and paranormal investigations due to its reputation as a haunted location.
As we continue west along the South Quay and head a little deeper through the side streets, we now encounter the Time and Tide Museum, located at 5 South Quay.
The Time and Tide Museum is housed in one of the best-preserved Victorian herring curing facilities in the United Kingdom.
The Tower Fish Curing Works, which was first constructed in the mid 1800s and expanded in 1880, is now home to the Time and Tide Museum. The works finally closed their doors in 1988 and The Tower Fish Curing Works was acquired in 1998 with the goal of turning it into a museum. This museum now showcases the history of Great Yarmouth, its herring business and social history.
At this museum you can discover Great Yarmouth’s varied history, its rich maritime and fishing heritage and some of the fascinating characters who made their living from the sea. You can even wander through a reconstructed Victorian ‘Row’ and see inside a fisherman’s home. You can soak in the atmosphere of the 1950s quayside, and hear exciting tales of shipwrecks and gripping rescues. The museum also contains some items of Fortean interest, such as the walking cane of Robert Hales, the East Somerton Giant.
Finally, we retrace our steps by walking north along South Quay, turning right onto St Nicholas Road and then heading back to the church.
And so, our walk comes full circle, to St Nicholas’ Church. In just a short wander through Great Yarmouth’s streets, we’ve uncovered tales of pirates and body snatchers, witches and mystics, circus ghosts and cannibal victims. This is a town where history and folklore blur, where the past is never quite at rest. Next time you stroll along these cobbles or pause by the quay, perhaps you’ll sense it too: the unseen layers of Great Yarmouth’s darker side.
(Image: The Spook Express, Joyland. Source: E.Holohan 2023)
Time and Tide – Norfolk Museums Service. (2024). Time and Tide – Time and Tide – Norfolk Museums Service. [online] Available at: https://www.timeandtide.norfolk.gov.uk/.
Have you ever wondered if ghosts, poltergeists, and all things that go bump in the night are connected by a single unseen force? John Fraser’s book, “One Big Box of ‘Paranormal Tricks’? From Ghosts to Poltergeists to the Theory of Just One Paranormal Power” dives headfirst into this idea, taking readers on a journey through the unexplained with a perfect blend of curiosity and critical thinking. Whether you’re a seasoned paranormal enthusiast or just stepping into the eerie world of the unknown, this book has something for everyone.
John Fraser is a Council member of the Society for Psychical Research and former Vice Chair for Investigations at the Ghost Club, the two oldest paranormal research groups in the UK. His studies have covered hypnotic regressions, vampire folklore, and conventional paranormal research.
Active in the field since the 1980s, John took part in long-running hypnotic regression experiments and later conducted research into supernatural events at Sandwood Bay. Since 2015, he has been investigating witness testimony related to paranormal activity at The Cage in St Osyth. He has also contributed to media discussions on the paranormal.
John Fraser’s book is part of the ‘Paranormal Perspectives’ series, which seeks to investigate what the paranormal means to a selection of writers from various backgrounds. Fraser explores paranormal phenomena under a unified theory, the theory of ‘one paranormal power’. He does this while detailing his personal journey into the paranormal, from his early sparks of interest as a youngster to his time as a seasoned researcher and Society for Psychical Research Council member. This book has appeal to paranormal believers and sceptics alike, as it is an engaging investigation that offers readers a unique blend of philosophical investigation and memoir.
A Journey Through the Unexplained
Fraser begins by explaining how it all began for him. At university, he studied philosophy and economics. He resigned from his position as an internal auditor and organised a road trip that included stops at several haunted places. He then discusses the important paranormal figures who have impacted him, like Guy Lyon Playfair and Harry Price.
Fraser then explores the nature of paranormal phenomena in chapter three, looking at hypnotic regression, ghosts, poltergeists, and other unexplained events, such as the encounter in Rendlesham Forest. Fraser concludes by discussing his theory of the “One Paranormal Power”, which proposes that there is a single underlying force that underlies all paranormal activity.
What Makes This Book Stand Out?
Fraser has a gift for balancing scepticism with an open mind, something that’s not always easy in the paranormal field. He doesn’t just present eerie encounters and theories; he challenges them, inviting readers to explore every possibility. Are poltergeists separate from ghosts, or could they be different manifestations of the same mysterious force? If there’s just one underlying paranormal power at work, what could it be? These are the kinds of questions Fraser poses, leaving you pondering long after you’ve turned the final page.
His writing style is conversational and immersive, making even the most complex theories easy to digest. Fraser’s account is well-written, thoroughly researched, and adopts an engaging and thought-provoking approach, employing great storytelling to make sure the book is not just informative but also entertaining and easy to read. Every chapter skillfully blends reflective analysis of paranormal phenomena along with personal tales.
One of the most interesting aspects of the book for me is Fraser’s recounting of his initial plunge into the paranormal field, in which he gives vivid accounts of his early experiences. Here, he describes the events and encounters that sparked his interest in the unexplained. These explanations are complemented by his comments on mentors and role models who had a significant impact on his approach and knowledge.
Notably, Fraser honours well-known paranormal individuals such as Harry Price and Colin Wilson, whose pioneering work served as the foundation for his own investigations. I relished the narrative of his interactions with Peter Underwood, which demonstrated their genuine connection and friendship. This examination of his own influences gives readers an understanding of the intellectual heritage that informs his viewpoints.
One of the most intriguing aspects of Fraser’s book is how it subtly engages with the long-standing debate between psychological explanations and supernatural interpretations of paranormal phenomena. While he presents compelling cases for the existence of ghosts and poltergeists, he also acknowledges alternative explanations, such as environmental factors (electromagnetic fields, infrasound, or other environmental conditions), cognitive and neurological perspectives and parapsychological explanations (e.g., psychokinesis—particularly in relation to poltergeist activity).
(Author John Fraser. Image Source: J.Fraser)
This balanced approach makes the book appealing to both believers and sceptics. However, a deeper engagement with scientific and psychological studies on anomalous experiences would have added even more weight to his arguments.
Where the Book Could Go Further
While the book is packed with intriguing insights, some of the scientific explanations could go deeper. If you’re the type who loves diving into parapsychological research, you might find yourself wanting a bit more hard data and experimental analysis. Of course, there are many other books out there already that cover such aspects in more detail that the reader can seek out for further research if required.
If you’re new to the paranormal field, this book is an excellent gateway. Fraser keeps the tone inviting and avoids overwhelming jargon, making it easy to follow even if you’ve never read a book on the subject before. For the seasoned enthusiasts, even if you’ve been delving into the paranormal for years, you’ll appreciate Fraser’s fresh take on long-standing debates. While some sections may feel like familiar ground, the way he ties different phenomena together offers new food for thought.
Final Verdict: A Must-Read for Paranormal Enthusiasts?
Fraser’s Paranormal Perspectives isn’t just a book—it’s an invitation to think, question, and explore. It challenges readers to reconsider what they believe, weigh the evidence, and entertain new possibilities. Whether you’re in it for the eerie case studies, the deep theoretical discussions, or just the thrill of the unknown, this book delivers. So, what do you think—could all paranormal phenomena really be part of one great mystery? Or are we only scratching the surface of something even stranger?
DATE: December 2024 SUBJECT: The Uncanny Convergence
Summary of Findings
Experts, enthusiasts, and witnesses of the unexplained converged at the Southbank Centre this past weekend for UncannyCon 2024, an extraordinary gathering dedicated to uncovering the truths behind our world’s mysteries. What unfolded was a mix of chilling revelations, healthy debates, and eerie encounters that left attendees both spellbound and intrigued. Below, you will find a dossier summarising the key phenomena from this event. Proceed with caution: the uncanny lingers within.
Case Note #1: Meet the Witnesses – The Haunted Speak
Subjects: Heather (Oxford Exorcism), Vee (Ghost Horses of Averham), Amanda (Elton’s Phone), Helen (Meadow Cottage).
Details: Witnesses to some of Uncanny’s most infamous cases convened to share their harrowing encounters. The session began with an unsettling energy, as each witness recounted experiences ranging from spectral riders to haunted phones and poltergeist-ridden cottages. The air grew heavier as Heather’s recounting of The Oxford Exorcism induced chills throughout many in the audience. The session raised a terrifying question: how does one live when haunted by the inexplicable?
Case Note #2: Borley Rectory – Hoax or Haunting?
Subjects: Sean O’Connor, Jon Culshaw, Ciaran O’Keeffe, Deborah Hyde.
Analysis: Dubbed “Britain’s Most Haunted House,” Borley Rectory’s lore was dissected in forensic detail. Paranormal sceptics Ciaran O’Keeffe and Deborah Hyde faced off with Sean O’Connor, author of The Haunting of Borley Rectory. Comedian Jon Culshaw deftly moderated the session, keeping the debate both lively and gripping. Was the rectory a hotspot for spirits, or merely the stage for an eerie hoax? Verdict: inconclusive.
Case Note #3: Ask the Experts – A Spirited Discussion
Subjects: Evelyn Hollow, Chris French, Richard Freeman, Deborah Hyde, Ciaran O’Keeffe.
Highlights: This fiery panel saw believers and sceptics clash in a battle of logic and belief. From poltergeists to cryptids, no stone was left unturned. Folklorist Deborah Hyde’s sceptical takes clashed delightfully with cryptozoologist Richard Freeman’s zoological expertise and field knowledge of the Hairy Man. Chris French’s sharp insights added gravitas to the debate, particularly when UFOs entered the conversation. The crowd erupted when tensions boiled on the topic of Bigfoot—a rare moment when both believers and sceptics seemed to partially agree: something is out there.
Case Note #4: The Uncannyversity Challenge Quiz – A Battle of Wits
Teams: Team Believer (Captained by Evelyn Hollow) vs. Team Sceptic (Captained by Ciaran O’Keeffe).
Outcome: In this fiercely competitive showdown, paranormal prowess was tested as teams answered questions on the podcast’s most enigmatic cases. The questions were expertly written by a member of the Uncanny Community, and kept participates on their toes. Team Believer triumphed; their victory cemented by an unshakable knowledge of the paranormal. The atmosphere was electric, with cheers, groans, and a sense of camaraderie pervading the room. Evidence suggests this was one of the most enjoyable highlights of the weekend.
Case Note #5: The Return to Luibeilt
Subjects: Danny Robins, Phil (Don’t Sleep in This House, The Curse of Luibeilt).
Evidence Presented: A gripping video chronicled Danny and Phil’s perilous return to the desolate ruins of Luibeilt, site of The Curse of Luibeilt. The footage revealed chilling new discoveries at this forboding spot. Danny and Phil’s firsthand account of the expedition left the audience glued to their seats. Questions linger: has Luibeilt’s curse remained?
Case Note #6: Signing Sessions – Close Encounters
Observations: Fans flocked to meet their favourite witnesses and experts during signing sessions. Unexpected phenomena: numerous attendees reported unprompted chills and goosebumps when recounting their own paranormal experiences to the panel. Was this coincidence, or something more?
Case Note #7: The Christmas Special Live Recording
Subjects: Reece Shearsmith, Evelyn Hollow.
Notable Occurrence: Anticipation reached fever pitch during this live recording of the upcoming Uncanny Christmas Special. Attendees became part of the story as they witnessed eerie events unfold in real time. Notably, questions remain regarding an audience member’s experience of the mysterious activation of an Alexa by a terrifying voice. This sent shivers through the room. Coincidence? The audience left with more questions than answers.
Case Note #8: A Community United
Observation: Beyond the scheduled programming, the true phenomenon of UncannyCon 2024 was the palpable sense of connection among attendees. Enthusiasts swapped stories, debated theories, and forged new alliances in their shared pursuit of the unexplained. This collective energy resonated throughout the venue, creating a unique atmosphere that attendees described as both invigorating and enriching.
Special Eyewitness Report
Filed by: The Goblin.
Observations: The Uncanny phenomenon extends well beyond the day’s events and into the vibrant community that has coalesced around this core. This was an opportunity to form new friendships, and to cement existing ones. The carousing extends late into the night, after the events of the day are now mere memories, lubricated perhaps with a drop too much of potent gooseberry wine. Whilst we are all maybe a touch worse for wear in the morning, we wouldn’t swap a treasured moment of this time spent in excellent company for the world. *hic*
Conclusion:Why UncannyCon 2024 Will Haunt Us
UncannyCon 2024 wasn’t merely an event; it was an initiation into a deeper realm of curiosity and wonder. By blending chilling tales, rigorous debate, and communal spirit, it captured the essence of what makes the Uncanny phenomenon so captivating. For believers, sceptics, and the simply curious, this convention offered an experience that will linger in their minds like a half-remembered dream—or perhaps, a whisper from beyond.
Until we gather again: stay curious, stay sceptical, and, above all, stay Uncanny.
(GhostÉire interview with Ghost Catcher Isles. Image Credit: GhostÉire Channel)
If you’re someone who feels the tantalising pull toward the strange and supernatural, then this one’s for you. Picture this: a quiet Saturday night, lights dimmed, a flickering candle perhaps—and there I was, live on the GhostÉire Channel, diving headfirst into the world of the paranormal. Together with my incredible host Anthony Kerrigan, we opened the door to stories, historic sites, and legendary mysteries. Members of the “Uncanny Community” and paranormal enthusiasts tuned in, sharing in the experience as we wandered through tales of ancient landscapes and whispered legends. But if you missed it, don’t worry: the full recording is waiting for you, ready to be explored at your own pace.
A Bond Forged Through an Uncanny Curiosity
We kicked off the night by discussing my passion for the podcast Uncanny and the amazing ‘Uncanny Community’ it has fostered. There’s something powerful about this community: a place where like-minded individuals gather to share their strange encounters, eerie experiences, and shared fascination with the unknown. The support, curiosity, and friendship are inspiring, making it the perfect place for those drawn to the mysterious to connect.
Mysteries Carved into the Earth: The Uffington White Horse and Wayland’s Smithy
Our next stop on this haunted journey took us to one of Britain’s most iconic sites: the Uffington White Horse, a massive chalk figure etched into an Oxfordshire hillside that has withstood nearly 3,000 years of history. There’s a sacred stillness to it, a feeling that resonates with something far older than we’ll ever know. Is it a mark of ancient ritual, a tribute to old gods, or simply a beacon carved to guide travellers of the past? Each theory adds a layer of wonder to this timeless mystery.
(Wayland’s Smithy. Image Credit: E.Holohan)
And just a stone’s throw away lies Wayland’s Smithy, an ancient burial site nestled within this mysterious landscape. It’s a place that buzzes with mystery. Standing there, surrounded by earth that’s seen so much, you can’t help but wonder what these ancient builders believed and what secrets they took with them.
The Haunting Sounds of the Whispering Mummies
(The Crypt under St Michan’s. Image Credit: E.Holohan)
Our final topic was one that feels both spine-tingling and sombre: the Whispering Mummies of St. Michan’s Church in Dublin. Interred in crypts beneath this centuries-old church, the mummified remains have become legend, and some say that if you listen closely, the mummies themselves seem to whisper secrets of a bygone time. There’s a strange, haunting beauty here, where history and the supernatural meet in the stillness. The whispers, or maybe just the echoes of centuries, remind us that death is a mystery we all ponder, and yet, here we are, side-by-side with those who came long before us.
Join Us on a Journey Into the Unknown
If you have a passion for the paranormal or a love for history that holds shadows and secrets, this conversation is an invitation to journey with me and my host Anthony. Each story shared brought its own sense of wonder, its own question that lingered in the air. So, wrap up in a blanket, dim the lights, and join us in exploring these mysteries. Watch the full recording on the GhostÉire Channel and step with us into a world where every answer brings another question; and where the unknown is always just a little closer than we think.
Are you fascinated by the paranormal? Intrigued by folklore and eerie legends? Then you won’t want to miss my exclusive live vlog interview on the GhostÉire Channel, where we explore the unknown and the mysterious. It’s time to sit back, relax, and join me and my host Anthony Kerrigan as we delve into the world of the paranormal.
On this episode, Anthony will be speaking to me about my passion for all things paranormal. This includes ghostly tales, mystical sites, and everything in between. We’ll discuss my blog, Ghost Catcher Isles, where I explore strange and eerie stories from across the UK and also the Republic of Ireland.
Here’s a sneak peek of what we’ll cover:
Uncanny Podcast and the ‘Uncanny’ Community
We’ll kick things off by talking about the hit paranormal podcast and documentary series, Uncanny. It first aired on BBC Radio 4 in 2021, it’s now a cult favourite. The podcast was created by Danny Robins and it dives deep into real-life supernatural encounters. It features key witness interviews and expert analysis from experts in the field such as Dr. Ciaran O’Keeffe, Professor Chris French, and Dr. Evelyn Hollow. Uncanny recently had a TV adaptation and also experienced a successful live tour across the UK and Ireland. Consequently, the Uncanny phenomenon continues to grow. But where do I stand—Team Believer or Team Sceptic? Or somewhere in between? Tune in to find out!
The Mystery of the Uffington White Horse
Next, we’ll journey to Oxfordshire, England, to explore the ancient chalk hill figure known as the Uffington White Horse. Dating back to the late Bronze Age, this enigmatic figure has sparked centuries of fascination. Is it a tribute to Epona, the Celtic goddess of horses, or linked to Rhiannon of Welsh myth? I’ll share my experience of visiting this iconic site and reveal whether the surrounding landscape holds any paranormal secrets.
The Whispering Mummies of St Michan’s
Our final topic takes us to the eerie vaults beneath St Michan’s Church in Dublin, home to mummified remains preserved for centuries. From the mysterious ‘nun’ to the six-foot-five ‘crusader,’ these mummies have their own strange stories to tell. We’ll dive into the chilling reports of ghostly whispers and invisible hands that haunt this crypt. And yes, we’ll also discuss the tragic fire of June 2024 that destroyed several of these ancient remains.
Want to ask a question? Feel free to send in your questions live about any of the topics we’ll cover—or anything related to the paranormal!
The live interview will last approximately 90 mins. Feel free to join for the full interview. You can join and leave as you wish. You have the flexibility to dip in and out at any time during the live broadcast.
Don’t miss out on this spine-tingling discussion! This show is open to over 18’s only
Last weekend myself and my husband embarked on an exciting adventure into the realms of the paranormal at ParaMeet South 2024. Held at the historic Leigh Park Hotel in Wiltshire, this weekend event delivered a fascinating lineup of talks, encounters, and esoteric discoveries.
Myself on the left (Ghost Catcher Isles), my husband (centre), and Emma Heard on the right (Weird Wiltshire) with the Haunted Magazine guys
The event was organised by the folks behind HAPRC (Haunted Antiques and Paranormal Research Centre) from Hinckley, Leicestershire, and was part of a series of GPN (Ghost Planet Network) ParaMeet events taking place in different venues in the North, Midlands, and South of England.
This was a two-day event offering both weekend passes and day tickets and I opted on this occasion to attend on the Saturday only so I could sample the event.
The Venue: Leigh Park Hotel in Bradford-on-Avon, Wiltshire
Nestled in the picturesque town of Bradford on Avon, just a stone’s throw away from Bath, the Leigh Park Country House Hotel & Vineyard beckons with a warm embrace to all who seek refuge within its historic walls. Surrounded by five acres of landscaped gardens that overlook the beautiful Wiltshire Downs, this classical Georgian country house hotel exudes charm and character. The original house here was gifted to Elizabeth I by the Earl of Leicester in 1571. Since then, it has been used as a private home, a hospital, and now a luxury hotel. From the moment you step through its doors, you’re enveloped in an atmosphere where hospitality and history intertwine, promising an unforgettable experience: the perfect venue for exploring a day of action-packed paranormal events.
The Day’s Highlights
Emma Heard (Weird Wiltshire Blog)
Following a welcome from the organisers, our day commenced with a captivating presentation by my chum Emma Heard, known for her insightful musings on the supernatural through her Weird Wiltshire blog. Emma delved into the mysteries surrounding Stonehenge and Avebury stone circles, weaving tales of ancient folklore and eerie encounters that left us spellbound.
Throughout the day, we were treated to a variety of talks, each offering a unique perspective on the paranormal. Barrie John, renowned for his appearances on ‘Most Haunted’, illuminated the audience with insights into mediumship, while Rachel Hayward, a seasoned paranormal investigator, and consultant, shared her intriguing research on a lesser-known Forest of Dean witch, Ellen Hayward.
Historian and writer Neil R. Storey
One highlight of the event for me was a presentation by Neil R. Storey, a distinguished historian and writer, whose discussion on an unsolved 1940s Warwickshire witch persecution-related murder from his book “The Blackout Murders” provided a chilling glimpse into a dark chapter of history.
Amidst the enlightening talks, we took the opportunity to peruse the stalls adorned with esoteric treasures. From cool ghost gear to arcane artifacts, every vendor had something that made you think, “Hmm, maybe there’s more to this world than meets the eye.” It was here that we had the pleasure of geeking out with the Haunted Magazine crew, chatting about all things spooky and supernatural.
Haunted Items from HAPRC
Also on offer throughout the day were ghost hunt experiences in a haunted room, past life regression sessions, Tarot readings, and mediumship readings. We could also check out a selection of haunted objects from HAPRC, including some extremely creepy dolls.
Although we regrettably couldn’t stay for the evening events, our day at ParaMeet South was nothing short of exhilarating. The friendly atmosphere among fellow attendees, the wealth of knowledge shared by the excellent team of speakers, and the allure of the paranormal made for an unforgettable experience.
Ghost Catcher Isles 
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