Dreams of Treasure

Part 1: The Pedlar of Swaffham 

(Image: Swaffham Town Sign. Source: E.Holohan 2026)

A Story That Stayed With Me

When I was at primary school in rural Norfolk I remember hearing one of the first Norfolk folktales that ever captured my imagination: the Pedlar of Swaffham.

The story fascinated me. Over the years, I came to realise that although it felt so familiar to me, it was not nearly as well known elsewhere. Many people had heard of the famous tale of Dick Whittington and his cat, but very few people I met had ever heard of the Pedlar of Swaffham and his hound. Yet, as we shall discover, this story belongs to a much wider tradition of folklore and shares surprising similarities with legends from elsewhere.

I can still picture myself sitting cross legged on the classroom floor, listening intently as my teacher recounted the almost magical story of a poor pedlar whose life was transformed after following a dream. Then came the part that amazed me. My teacher told us that the story was based on a real person, and that the pedlar had paid for the rebuilding of the church in Swaffham. Better still, she said, you could still see him on the town sign.

To a child, that was extraordinary. How could someone who seemed to belong in a fairy tale have actually existed?

Stories like this have a way of staying with you, lodging themselves in your imagination. The Pedlar of Swaffham certainly did for me. Decades later while visiting Norfolk, I decided it was finally time to visit Swaffham itself to see whether I could still find traces of the legend and perhaps even of the man behind it.

Looking for the Pedlar

(Image: Carving believed to be John Chapman. Source: E.Holohan 2026)

While researching both the folklore and the historical origins of the Pedlar of Swaffham, I discovered that St Peter and St Paul’s Church contains carvings believed to depict the historical John Chapman, the man thought to have inspired the legend. That made the church my first destination.

Walking from the marketplace down a wide lane, the great tower of St Peter and St Paul’s gradually came into view, rising above the surrounding buildings. Stepping inside, I was immediately struck by the magnificent hammerbeam roof stretching overhead. The church was quiet, filled with the sort of peaceful atmosphere that encourages you to slow down and take everything in with reverence.

I then began my search for the famous carvings.

The first I found were on the bench ends. Some showed a folkloric depiction of the Pedlar of Swaffham wearing his close fitting rolled brim hat and carrying his pack. Nearby were carvings of his faithful dog. They were wonderful to see, but they were not the figures I had come looking for.

Further into the church, I finally found them. The carvings believed to represent the historical John Chapman show him peering from a window, while his wife looks out from a balcony above. It felt strangely moving to come face to face with someone who had lived in my imagination since childhood.

The Church Behind the Legend

The history of the man in the carving is closely linked to the history of the church itself.

(Image: St Peter and St Paul’s Church, Swaffham. Source: E.Blackshaw 2026)

St Peter and St Paul’s Church was rebuilt during the fifteenth century, funded by a number of wealthy local benefactors. Among them was John Chapman, whose generosity helped finance the work and whose likeness is thought to survive within the church.

It is here that history and folklore begin to merge. The documented life of John Chapman became entwined with the local legend until it became difficult to separate the historical benefactor from the legendary pedlar. Together, they created one of Norfolk’s most loved folk stories.

Who was John Chapman? Why did he become known as the Pedlar of Swaffham? How did the story of one Norfolk merchant become one of England’s most enduring folktales?

Settle in and let us follow the dream that turned an ordinary pedlar into a legend.

The Pedlar’s Dream

John Chapman was a pedlar, a travelling merchant, who wandered around Norfolk in the fifteenth century, taking his goods from one market to another. On market days he would join the other traders selling everything from brooches and combs to silver mirrors, eggs, spices, mustard and freshly baked bread. With his packhorse loaded with wares, John would leave Swaffham early in the morning and spend the day selling what he could. He’d then stay overnight in simple lodgings and return home the next day.

One day he came home tired and disappointed. Business had been very poor and he had not sold a single thing, not even one copper pan.

After his meal he complained to his wife that money was becoming short and trade was getting harder. The long journey had worn him out, so he went straight upstairs to bed.

That night he had the strangest dream.

(Image: Pedlar of Swaffham bench end. Source: E.Holohan 2026)

The dream was so vivid that it felt completely real. A man appeared to him over and over again, telling him that if he travelled to London Bridge and stood there, he would hear something that would lead him to his fortune.

When he woke the dream stayed with him. He tried to put it out of his mind, but it kept returning. The next day he thought about it again. Then the day after that. The more he tried to ignore it, the more it seemed to pop into his head.

Eventually he could stand it no longer.

“I have to go to London Bridge,” he told his wife.

She thought the whole idea sounded preposterous, but she could see he had made up his mind. If travelling all that way would finally put the dream to rest, then she was not going to stop him.

So John packed a few clothes and some food for the journey, called to his faithful dog, and set off on the long road to London.

After many days of walking he finally arrived in the hustle and bustle of the great city. Before long he found London Bridge, but it was nothing like the bridge we know today. In those days it was lined with houses and shops, with people living and working all along it. It was one of the busiest places in England.

John found a place to stand and waited.

He watched everyone who passed, listening carefully to every conversation. Surely someone would say the words he had travelled all this way to hear.

One day passed. Then another. Still nothing happened.

On the third day a shopkeeper noticed him and asked why he had been standing on the bridge for so long.

John admitted that he was there because of a dream. The shopkeeper just laughed.

“My friend,” he said, “if I believed dreams, I’d be as foolish as you. Only a few nights ago I dreamed I should travel to the home of a man called John Chapman in Swaffham and dig beneath the tree behind his house. According to my dream, I’d find a great treasure there. But you don’t see me rushing off to Norfolk, do you?”

(Image: Chapman’s dog. Source: E.Holohan 2026)

The shopkeeper laughed again and went back to his business.

John stood speechless, scarcely believing his own ears. Without wasting another moment, he turned around and began the journey home.

As soon as he reached Swaffham he grabbed a spade and hurried to the apple tree behind his house. He dug as quickly as he could, hardly expecting to find anything, yet still hoping.

Then his spade struck something hard.

He uncovered a chest buried beneath the earth, filled with gold coins. He and his wife were overjoyed. But carved into the lid was an inscription in Latin that neither he nor his wife could understand. He started to worry that this might not be his fortune, but perhaps a curse inscribed. Hoping someone might recognise the words, John placed the chest in his window.

It wasn’t long before some educated young men who knew the language happened to pass by. They read the inscription and translated it.

“Under me doth lie, another much richer than I.”

John didn’t need telling twice.

He returned to the tree and dug even deeper. Soon he pulled up another chest, this one far larger than the first. Inside were coins, jewels and riches beyond anything he had ever imagined.

The pedlar’s fortune had finally been found.

According to the legend, John Chapman became one of Swaffham’s wealthiest men. Grateful for his good fortune, he helped pay for the rebuilding of St Peter and St Paul’s Church.

Whether every detail really happened is impossible to know. Over the centuries, history and folklore have become intertwined.  More than five hundred years later, the pedlar remains a symbol of Swaffham and is immortalised on the town sign. Visitors can still find the carvings said to represent the pedlar and his loyal dog, and his story continues to be told in Swaffham and far beyond.

As I walked from the church, I thought my journey with the Pedlar had come to an end. In reality, it was only just beginning. While researching the Swaffham legend I had come across another story of a prophetic dream and hidden treasure, but this time from a place with a very personal connection to my own life.

It made me wonder whether the Pedlar of Swaffham is just one version of a much older story, one that has travelled across countries and centuries.

That is a journey I’ll be exploring in the next part of this series. 

(Image: Swaffham Town Sign. Source: E.Holohan 2026)

Sources

Unlocking New Perspectives: A Humanist’s Insights from the Looking Beyond Online Conference

(Image: Looking Beyond Conference 2025 Source: E.Holohan 2025)

On Saturday, 28 June 2025, I had the opportunity to attend the online conference Looking Beyond, hosted by the Churches Fellowship for Psychical and Spiritual Studies. This event was particularly special as it marked the 50th anniversary of The Christian Parapsychologist journal. This publication has played a significant role in exploring the intersection of spirituality and parapsychology. As a humanist, I am always keen to learn about different beliefs, and this conference offered a unique lens through which to examine parapsychology from a Christian perspective.

The Churches Fellowship for Psychical and Spiritual Studies

The mission of the Churches Fellowship for Psychical and Spiritual Studies is to promote interaction and understanding between the fields of parapsychology and spirituality. By organising events such as Looking Beyond, the organisation hopes to provide a forum in which individuals can investigate the countless possibilities that exist outside the physical world. They are a significant force in the continuing discussion around the paranormal in a Christian setting due to their dedication to inclusion and open-mindedness.

The Christian Parapsychologist Journal

Founded in 1975, The Christian Parapsychologist journal has been at the forefront of research and discussion surrounding spirituality and anomalous phenomena. Over the past fifty years, it has published numerous articles that challenge conventional thinking and encourage exploration of the unseen dimensions of life. The journal’s anniversary celebration at this conference highlighted its continuing impact on both academic and spiritual communities.

The Host: Matt Arnold

The conference was led by Matt Arnold, editor of The Christian Parapsychologist. In addition to his role as editor, he is the author of The Invisible Dimension: Spirit-Beings, Ghosts, and the Afterlife and a researcher, writer, and lecturer on Christianity and the paranormal. His role was crucial in guiding the discussions and ensuring that each speaker’s insights were effectively communicated. Matt’s background in parapsychology and his passion for the subject shone through, making the event both engaging and informative.

Speaker Highlights

Alan Murdie: The Gospel Miracles in Light of Psychical Research

The opening talk of the conference came from Alan Murdie, chair of the Ghost Club and a council member of the Society for Psychical Research. Murdie is a barrister who has investigated various reports of hauntings and poltergeists in the UK and overseas. He writes and broadcasts widely, including a monthly column for Fortean Times.

Murdie’s opener was a thought-provoking talk on gospel miracles in light of psychical research. He argued that nothing about them is fundamentally contradictory, incompatible, or impossible in light of the data acquired since 1882. He explored how these ancient accounts can be understood through modern parapsychological frameworks, inviting attendees to consider the implications of faith and evidence in the study of the paranormal. His talk was a rollercoaster, taking us from the history of psychical research right through to modern parapsychology, even touching on contemporary quantum physics.

Christian J. Romer: The Discernment of Spirits: The Problem with Parapsychology

Next, Christian J. Romer, a paranormal researcher, former lecturer in religion, and former Chair of the Association for the Scientific Study of Anomalous Phenomena, addressed the discernment of spirits and the challenges faced in parapsychology. CJ discussed how he believes parapsychology went wrong by solely examining the subject from a physicalist point of view, and how Christianity can help people understand it better. His insights into the scientific exploration of the unknown emphasised the importance of scepticism and critical thinking in the field, encouraging participants to approach their enquiries with both curiosity and caution.

(Image: Looking Beyond Poster. Source: C.F.P.S.S 2025)

Dr Mark Fox: Fifty Years On: Half a Century of NDEs

One of the highlights of the conference for me was Dr Mark Fox, who delivered a captivating presentation titled 50 Years On: Half a Century of NDEs. Dr Fox is a researcher, author, and lecturer who studies Fortean occurrences, near-death experiences (NDEs), and spiritual encounters. His work combines theological, neurological, and parapsychological perspectives. He is the author of Lightforms and Cold Inn, as well as a regular contributor to Fortean Times and The Christian Parapsychologist.

This year marks the 50th anniversary of the term ‘Near-Death Experience’, and Dr Fox’s talk chronicled and evaluated many of the changes in the study of such experiences over that time: what we have learnt, what we have yet to learn, and where future research may lead us. He drew on a variety of NDE testimonies to reflect on his own growing understanding of them, particularly how he has come to see them through the lens of his Christian faith.

This talk resonated deeply with me, as I have experienced a few out-of-body experiences myself. Dr Fox’s exploration of NDEs revealed striking similarities to my own encounters, such as feelings of detachment from the body and altered perceptions of time and space. Listening to the stories of others who have undergone NDEs provided valuable insights into the nature of consciousness and what might lie beyond our physical existence. It also prompted me to reflect on the psychological and emotional effects of these profound experiences.

See below from the promo video for Dr Fox’s talk:

Matthew McGuire: Catharsis, Fotisis, Theosis: Christian Wisdom for Psychic Development

The first of two speakers from ‘over the pond’ in the USA was Matthew McGuire, who has a background in parapsychology and biblical studies. He discusses the relationship between parapsychology, spiritual experiences, and Christian theology in his writings and talks. In addition to writing for The Christian Parapsychologist, he is the author of A Magical World.

McGuire shared his insights on Christian wisdom for psychic development, focusing on concepts such as catharsis (the purification of the soul), fotisis (the enlightenment of the soul), and theosis (union with God). He led us through what the Christian wisdom tradition has to say regarding psychic gifts, which he maintains are latent abilities that humans are capable of. His talk encouraged attendees to consider how these spiritual principles can guide individuals in their exploration of the mystical and metaphysical realms, bridging the gap between faith and personal experience.

(Image: Looking Beyond Festival 2025. Source: E.Holohan 2025)

Jimmy Akin: Spirit Communication: A Fresh Appraisal

Finally, Jimmy Akin, the host of Jimmy Akin’s Mysterious World podcast, concluded the series of talks with a fresh appraisal of spirit communication. Akin’s work investigates the reasons behind the historical unease of many Christians regarding spirit communication techniques, including apparitions, automatic writing, mental mediumship, and spontaneous after-death contacts. His engaging presentation invited participants to reconsider the relevance of spirit communication in contemporary spiritual practices, emphasising the importance of understanding and interpreting these experiences within a modern context. His analysis, using biblical and theological perspectives, concluded that there is significantly more room for faithful Christians to engage in spirit communication than previously acknowledged.

Embracing Diverse Perspectives

Overall, the Looking Beyond conference was a remarkable experience for me as a humanist, packed with inspiring talks and engaging discussions. Each speaker brought their own unique perspective, which not only increased my understanding of parapsychology through a Christian lens but also led me to examine my own beliefs in this area. I found it particularly interesting to explore how spirituality and the paranormal can intersect with various worldviews. I wholeheartedly recommend this conference to individuals of all beliefs who are keen to learn more, as it encourages valuable insights and connections among people with diverse viewpoints. Exploring these themes is a journey well worth embarking on, and I feel fortunate to have had the chance to take part in such a fascinating event.


For more information please visit:

Churches’ Fellowship for Psychical and Spiritual Studies

The Christian Parapsychologist